AMBIENTUM BIOETHICA BIOLOGIA CHEMIA DIGITALIA DRAMATICA EDUCATIO ARTIS GYMNAST. ENGINEERING EPHEMERIDES EUROPAEA GEOGRAPHIA GEOLOGIA HISTORIA HISTORIA ARTIUM INFORMATICA IURISPRUDENTIA MATHEMATICA MUSICA NEGOTIA OECONOMICA PHILOLOGIA PHILOSOPHIA PHYSICA POLITICA PSYCHOLOGIA-PAEDAGOGIA SOCIOLOGIA THEOLOGIA CATHOLICA THEOLOGIA CATHOLICA LATIN THEOLOGIA GR.-CATH. VARAD THEOLOGIA ORTHODOXA THEOLOGIA REF. TRANSYLVAN
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STUDIA THEOLOGIA ORTHODOXA - Ediţia nr.1 din 2018 | |||||||
Articol: |
THE RELIGIOUS POLICY OF EMPEROR HERACLIUS (610-641) IN REGARDS TO HEBREWS: PREMISES, ACCEPTANCE AND CONSEQUENCES. Autori: REMUS MIHAI FERARU. |
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Rezumat: Our study sets out to discuss the religious policy of Emperor Heraclius (610-641) in regards to Hebrews. Before the relic of the Holy Cross was reinstalled in Jerusalem (31 March 630), Emperor Heraclius''s relations with the Hebrews do not seem to be tense. Starting with 630, Heraclius retaliates against the Hebrews as a punishment for their collaboration with the Persians, as well as for their involvement in the massacre of Christians when Jerusalem was conquered by the Persians (614). The Emperor issued an edict for the forced conversion of Hebrews to Christianity. The scope of this edict covered the entire Byzantine Empire, but it was only enforced in Cartagena (May 31, 632). Saint Maximus the Confessor condemns Heraclius''s decision to forcibly convert Cartagena Hebrews to Christianity. Heraclius''s decree was contested among the Hebrews. Their forced christening caused their migration to Persia. Also, Heraclius''s anti-Hebrew policy determined them to facilitate the Arab expansion in Byzantine territories.
Keywords: religious policy, emperor Heraclius, Hebrews, conversion, baptism |
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