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    STUDIA THEOLOGIA CATHOLICA - Ediţia nr.4 din 2006  
         
  Articol:   DESPRE RĂSPÂNDIREA OPAIŢELOR NORD-AFRICANE DE SEC. IV-VI P. CH. ÎN FOSTELE PROVINCII DE LA DUNĂREA DE MIJLOC ŞI DE JOS. STUDIU DE CAZ: OPAIŢUL TIP ATLANTE VIII-X CU CHRISMON.

Autori:  VALER PĂRĂU.
 
       
         
  Rezumat:  The spread of the 5th-6th centuries North African lamps in the former Roman provinces on Middle and Lower Danube. Romanian historiography has tried to elucidate the cause, time and the way how the North African Christian lamps (5th-6th centuries) reached the territory of the former Dacian provinces; but the problem remained unsolved (Fig. 1) Difficulty was also posed by the fact that part of the former Roman Empire (the south-eastern european provinces including the former Dacian provinces) was occupied by the Barbartians. Fig. 2-3. Very little is known about the fate of the Romanised population from these territories. The author (Valer Părău) of the present paper has gathered a large number of the discovered North African Christian lamps, original from the space between North Africa (the provinces Mauretania and Africa proconsuleris) and the former Dacian provinces. Fig. 7. Knowing the types of the lamps (Fig. 6), the production centres (Fig. 5), the datation of types and the „classical” routes of transport (Fig. 4) the author tries to establish the possible routes on which these North African lamps were transported and commercialized in these territories. Fig. 9-13 The present paper is a case study: it gives information only on North African Christian lamps, type Atlante VIII-X, which have on their flat discusses the chrismon. Fig. 8 The conclusion is an interesting on: a confirmation of the reality that on the territories occupied by the Barbarians in the South-East European former provinces remained enclaves of Roman Christian populations, especially in the former cities towards which these products (Christian lamps and other artifacts) were directed. The Barbarians were not using them. Knowing this situation, the Byzantine State and the Church supplied these enclaves with products habitual for every day life (ceramic vessels, oil, etc) and the Christian cult (lamps).  
         
     
         
         
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