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AMBIENTUM BIOETHICA BIOLOGIA CHEMIA DIGITALIA DRAMATICA EDUCATIO ARTIS GYMNAST. ENGINEERING EPHEMERIDES EUROPAEA GEOGRAPHIA GEOLOGIA HISTORIA HISTORIA ARTIUM INFORMATICA IURISPRUDENTIA MATHEMATICA MUSICA NEGOTIA OECONOMICA PHILOLOGIA PHILOSOPHIA PHYSICA POLITICA PSYCHOLOGIA-PAEDAGOGIA SOCIOLOGIA THEOLOGIA CATHOLICA THEOLOGIA CATHOLICA LATIN THEOLOGIA GR.-CATH. VARAD THEOLOGIA ORTHODOXA THEOLOGIA REF. TRANSYLVAN
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Rezumat articol ediţie STUDIA UNIVERSITATIS BABEŞ-BOLYAI În partea de jos este prezentat rezumatul articolului selectat. Pentru revenire la cuprinsul ediţiei din care face parte acest articol, se accesează linkul din titlu. Pentru vizualizarea tuturor articolelor din arhivă la care este autor/coautor unul din autorii de mai jos, se accesează linkul din numele autorului. |
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STUDIA THEOLOGIA REFORMATA TRANSYLVANICA - Ediţia nr.2 din 2020 | |||||||
Articol: |
CONFIGURAȚIA RELIGIOASĂ GLOBALĂ. REALITĂȚI ȘI PREVIZIUNI | THE GLOBAL RELIGIOUS CONFIGURATION. REALITIES AND FORECASTS | GLOBÁLIS FELEKEZETI ELOSZLÁS. VALÓSÁG ÉS ELŐREJELZÉS. Autori: GABRIEL-VIOREL GÂRDAN. |
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Rezumat: DOI: 10.24193/subbtref.65.2.09 Published Online: 2020-12-20 Published Print: 2020-12-30 pp. 163-178 VIEW PDF FULL PDF ABSTRACT. Based on recent research, we aim to present the current global religious configuration, the religious demographic evolution during the twentieth century, and the main trends for the first half of the twenty-first century. From a methodological point of view, we chose to present only those religions that register a share of 1% of the global population, among which we paid increased attention only to Christianity and Islam. The only exception to this rule is Judaism, the reason for advancing this exception being the desire to compare the evolution of the three religions of the Book: Judaism, Christianity, and Islam. The purpose of this presentation is to provide a more nuanced picture of the geographical distribution of each religion and, on the other hand, to illustrate the global religious diversity. From a chronological point of view, the landmarks are the years 1910, 1970, 2000, 2010, 2014, 2030, and 2050. The data collected for the years 1910–2014 is the basis of the forecasts for the years 2030 and 2050. The former ones describe the religious realities, while the latter two open up perspectives on the trends in religious demography. We would like to draw attention to the potential of religious demography in deciphering the religious image of the world in which we live. On the other hand, we consider that exploring the global religious profile and the way it evolves, as well as the factors that bring forth change, is not only an opportunity generated by the organic development of religious demography research but also a necessity for rethinking the pastoral and missionary strategies of the church. Religious demographics provide valuable data about the past together with nuanced knowledge of the present, helping us anticipate and even influence the future. The church, at any time, assumes the past, manages the present, and prepares the future. From this perspective, we believe that a strategic pastoral thinking, regardless of religion or denomination, can be organically outlined, starting from the data provided through the means available to religious demography. While religious demography provides specific data, it does not explain the phenomena behind this data; it notes and invites questions, debates, and explanations about religious affiliation, religiosity, and religious behaviour. Keywords: religious, demography, agnostics, atheists, Christians, Muslims. |
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