AMBIENTUM BIOETHICA BIOLOGIA CHEMIA DIGITALIA DRAMATICA EDUCATIO ARTIS GYMNAST. ENGINEERING EPHEMERIDES EUROPAEA GEOGRAPHIA GEOLOGIA HISTORIA HISTORIA ARTIUM INFORMATICA IURISPRUDENTIA MATHEMATICA MUSICA NEGOTIA OECONOMICA PHILOLOGIA PHILOSOPHIA PHYSICA POLITICA PSYCHOLOGIA-PAEDAGOGIA SOCIOLOGIA THEOLOGIA CATHOLICA THEOLOGIA CATHOLICA LATIN THEOLOGIA GR.-CATH. VARAD THEOLOGIA ORTHODOXA THEOLOGIA REF. TRANSYLVAN
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Authors: ZSUZSA ZÁVOTI.
DOI: 10.24193/theol.cath.latina.2024.LXIX.1.04
Article history: Received 03.05.2024; Revised 05.05.2024; Accepted 15.05.2024; Available online: 07. 06. 2024. Available print: 30. 06. 2024
pp. 82-102
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Abstract: This article examines the representation of mental disorders in Anglo-Saxon hagiographies, analyzing perceptions, symptoms, cultural contexts, and narrative purposes. Anglo-Saxon views on the mind and soul, influenced by both vernacular and classical traditions, shape understandings of madness. Old English terminology for madness reflects diverse cultural INFLUENCES, ranging from naturalistic-organic to supernatural etiologies. Analysis of the hagiographies show that there was a tendency to depict demon possession as madness, which could partly be attributed to the Anglo-Saxon way of perceiving the soul and mind, partly to the narrative purpose, and partly to the influential sources.
Keywords: madness, mental disorder, Anglo-Saxon, medicine, Old English, demon possession.
