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AMBIENTUM BIOETHICA BIOLOGIA CHEMIA DIGITALIA DRAMATICA EDUCATIO ARTIS GYMNAST. ENGINEERING EPHEMERIDES EUROPAEA GEOGRAPHIA GEOLOGIA HISTORIA HISTORIA ARTIUM INFORMATICA IURISPRUDENTIA MATHEMATICA MUSICA NEGOTIA OECONOMICA PHILOLOGIA PHILOSOPHIA PHYSICA POLITICA PSYCHOLOGIA-PAEDAGOGIA SOCIOLOGIA THEOLOGIA CATHOLICA THEOLOGIA CATHOLICA LATIN THEOLOGIA GR.-CATH. VARAD THEOLOGIA ORTHODOXA THEOLOGIA REF. TRANSYLVAN
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The STUDIA UNIVERSITATIS BABEŞ-BOLYAI issue article summary The summary of the selected article appears at the bottom of the page. In order to get back to the contents of the issue this article belongs to you have to access the link from the title. In order to see all the articles of the archive which have as author/co-author one of the authors mentioned below, you have to access the link from the author's name. |
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STUDIA THEOLOGIA ORTHODOXA - Issue no. 2 / 2022 | |||||||
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GREGORY PALAMAS’ READING OF A SEVENTH-CENTURY PSEUDO-ATHANASIAN HOMILY. Authors: ANTHONY LADAS. |
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Abstract: DOI: 10.24193/subbto.2022.2.08 Published Online: 2023-03-25 Published Print: 2023-04-30 pp. 237-251 VIEW PDF FULL PDF During the Palamite controversy of the fourteenth century, the works of the great Fathers of the Church were scoured by both sides of the controversy, which sought to ground their teaching in recognized authorities. Of these works, one of the most frequently cited by Palamites was a pseudonymous Homily on the Annunciation attributed to Saint Athanasius the Great and generally held to have its origin in the seventh century. This article analyzes the Homily’s range of use among the Palamite party before focusing on its most influential section, which discusses those things “perceived and named theologically around God” as contributing to “the totality and fullness of divinity.” It examines Gregory Palamas’ use of these terms in his own theological system and then considers how his system may serve to clarify a unique and theologically suspect etymological connection contained within the Homily, deriving οὐσία from ἰσία. Keywords: late Byzantine theology, essence and energies, unity and multiplicity, cataphasis and apophasis, pseudo-Athanasian corpus, Nachleben of late antique and Byzantine writings
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