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AMBIENTUM BIOETHICA BIOLOGIA CHEMIA DIGITALIA DRAMATICA EDUCATIO ARTIS GYMNAST. ENGINEERING EPHEMERIDES EUROPAEA GEOGRAPHIA GEOLOGIA HISTORIA HISTORIA ARTIUM INFORMATICA IURISPRUDENTIA MATHEMATICA MUSICA NEGOTIA OECONOMICA PHILOLOGIA PHILOSOPHIA PHYSICA POLITICA PSYCHOLOGIA-PAEDAGOGIA SOCIOLOGIA THEOLOGIA CATHOLICA THEOLOGIA CATHOLICA LATIN THEOLOGIA GR.-CATH. VARAD THEOLOGIA ORTHODOXA THEOLOGIA REF. TRANSYLVAN
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The STUDIA UNIVERSITATIS BABEŞ-BOLYAI issue article summary The summary of the selected article appears at the bottom of the page. In order to get back to the contents of the issue this article belongs to you have to access the link from the title. In order to see all the articles of the archive which have as author/co-author one of the authors mentioned below, you have to access the link from the author's name. |
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STUDIA PHILOLOGIA - Issue no. 1 / 2017 | |||||||
Article: |
BOOK REVIEW - ADRIAN PAPAHAGI, WYRD. IDEEA DESTINULUI ÎN LITERATURA ENGLEZĂ VECHE [WYRD. THE IDEA OF DESTINY IN OLD ENGLISH LITERATURE], CLUJ-NAPOCA, EIKON, 2014, 430 P.. Authors: CRISTINA DIAMANT. |
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Abstract: The present volume is an extended analysis of a single concept in Old English literature, namely that of wyrd, slowly revealed to be subtler than a mere Anglo-Saxon approximation of fate as the author follows it across a corpus of literature understood in the older and more generous sense that accommodates translations and glosses alike. The book under review pleasantly surprises the reader with its many openings towards a variety of re-search interests ranging from philosophical studies and cultural theory to literary studies, philology, religion and mythology, as well as history. In an age increasingly concerned with transnational literature, this volume offers a welcome insight into pre-national literatures that sheds a different light on the issues of crisis, (self-)exile, nostalgia, assimilation, and migrating meanings that mutate in different cultural contexts. Old English literature is revealed to be rich, nuanced, and just as familiar with hybridisation as more overt contemporary writings since it attempts to negotiate three attitudes towards the question of free will and divine intervention, namely Augustinian orthodoxy, Christian Neo-Platonism, and the pagan Germanic underlayer manifesting itself in the archaic vocabulary, especially in alliterative verse. | |||||||
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