AMBIENTUM BIOETHICA BIOLOGIA CHEMIA DIGITALIA DRAMATICA EDUCATIO ARTIS GYMNAST. ENGINEERING EPHEMERIDES EUROPAEA GEOGRAPHIA GEOLOGIA HISTORIA HISTORIA ARTIUM INFORMATICA IURISPRUDENTIA MATHEMATICA MUSICA NEGOTIA OECONOMICA PHILOLOGIA PHILOSOPHIA PHYSICA POLITICA PSYCHOLOGIA-PAEDAGOGIA SOCIOLOGIA THEOLOGIA CATHOLICA THEOLOGIA CATHOLICA LATIN THEOLOGIA GR.-CATH. VARAD THEOLOGIA ORTHODOXA THEOLOGIA REF. TRANSYLVAN
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Authors: VASILE BOJOR.
DOI: 10.24193/subbtref.62.2.02
Published Online: 2017-12-20
Published Print: 2017-12-20
pp. 32-42
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Abstract:
Social integration was and continues to be a vital need of all historical periods. Even from the Mosaic Period, God was extremely preoccupied with the way Jewish people would integrate socially under-privileged people (orphans, widows, poor people and strangers). Moreover, the Old Testament Law stipulated for a social integration of Levites and Priests. The current article aims to give an in-depth analysis of the way how all these under-privileged social categories ought to have been regarded and treated. In addition, within the same article it has been highlighted that there was a legal demand both in Antiquity (through the code of Hamurabi) and Semitic World to integrate the under-privileged people, this issue was often the responsibility of the acting king.
Keywords: city of refuge, social integration, orphans, widows, strangers, poor people.
