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AMBIENTUM BIOETHICA BIOLOGIA CHEMIA DIGITALIA DRAMATICA EDUCATIO ARTIS GYMNAST. ENGINEERING EPHEMERIDES EUROPAEA GEOGRAPHIA GEOLOGIA HISTORIA HISTORIA ARTIUM INFORMATICA IURISPRUDENTIA MATHEMATICA MUSICA NEGOTIA OECONOMICA PHILOLOGIA PHILOSOPHIA PHYSICA POLITICA PSYCHOLOGIA-PAEDAGOGIA SOCIOLOGIA THEOLOGIA CATHOLICA THEOLOGIA CATHOLICA LATIN THEOLOGIA GR.-CATH. VARAD THEOLOGIA ORTHODOXA THEOLOGIA REF. TRANSYLVAN
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STUDIA EUROPAEA - Ediţia nr.2 din 2017 | |||||||
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PERSPECTIVES DU MARABOUTISME DANS L’ISLAM POLITIQUE OUEST-AFRICAIN/ PERSPECTIVES OF MARABOUTISM IN THE POLITICAL ISLAM OF WEST AFRICA. Autori: CIPRIAN GABRIEL OROS. |
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Rezumat: DOI: 10.24193/subbeuropaea.2017.2.08 Published Online: 2017-06-30 Published Print: 2017-06-30 FULL PDF ABSTRACT: Towards the end of the 12th century, the first Islamic sufi orders (brotherhoods) emerge in the sub-Saharan Africa’s Islam, which will dominate the local religious landscape throughout the entire following centuries and which will form one of the peculiarities of the African Islam. We deal with the establishment of a network of Muslim religious followers reunited around a central charismatic figure, which became some kind of a “saint”, this character being something in between human and divinity, the holder of a “divine blessing”, barakat, which confers special, mystical powers upon him and who, through his powers, may liaise the relationship of the believers with Allah. In Sahel, the religious system is established on the grounds of these true social and religious organisations, which somehow take over the disappeared monarchy’s system and which have both religious functions, as well as, especially, functions which pertain to the profane, strictly political and administrative. The system emerges on the background of a profound crisis generated by the colonial conquers and will continue to develop in the same manner over the following centuries, up to the current days, when a reformatory current calls for the return to “salafiya” (initial Islam) and claims the ad-litteram observance of the Quran and of Sunnah, essentially to give up to the Islam of brotherhood. Keywords: Islam, marabout, jihad, sharia, brotherhood, ummah, Sufi. Bibliographie Ajayi, J. A. (1998), The nineteenth-century revolutions in West Africa. General History of Africa Abridged Edition: Africa in the Nineteenth Century until the 1880s, Berkeley, California: UNESCO Bruyas, Jean (1966), « La royauté en Afrique Noire » dans Annales Africaine, Université de Dakar : Dakar, no. 12 Cheick Gueye et Abdourahmane Seck (2015), « Les renégociations du rapport islam, politique et société » dans le vol. Etat, sociétés et Islam au Sénégal, Abdou Salam Fall (éd), Paris : Karthala Diagne, Mountaga (2015), « La gouvernance des foyers religieux au Sénégal », dans le vol. Etat, Société et Islam au Sénégal, Karthala : Dakar Dumont, René (1962), L’Afrique noire est mal partie, New York, Praeger Diop, Abdoulaye Bara (1981), La société wolof, Paris : Karthala Fernandes, Victor (1951), Description de la Côte Occidentale, Bissau : Uccla Hill, Margret (2009), The spread of Islam in West Africa: Containment, mixing and reform from the eight to the twentieth century, Stanford University Kanté, Seydou (2014), Géopolitique du Sénégal : une exception en Afrique, [http://www.igfm.sn/geopolitique-du-senegal-une-exception-en-afrique/], 3 août 2014 Kepel, Gilles (2004), « Qu''est-ce que le Jihad ? » dans Les collections de l''Histoire, no. 30, janvier-mars 2004 Kepel, Gilles (2003), Jihad, Paris : Gallimard O’Brien, Donal B. Cruise (1971), The Mourides of Senegal: The Political and Economic Organization of an Islamic Brotherhood, Chicago : The University of Chicago Press Roy, Olivier (1992), L’échec de l’islam politique, Paris : Edition du Seuil |
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